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The scope of this site’s content is intrinsically limited and nothing should be inferred from the mere absence of a given seer from its pages.Ĥ. We remain open to considering further developments relevant to discerning the revelations we have included, and thus are not claiming absolute certitude in each revelation on this site, even though we have decided that each is worthy of inclusion here and important to disseminate. We both acknowledge and deeply respect the distinction between Public and private revelation, and we do not propose any of the latter here as demanding the same assent as the former from the faithful.ģ.

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It is with the Church, then, that we “test” prophecy: “ Guided by the Magisterium of the Church, the sensus fidelium knows how to discern and welcome in these revelations whatever constitutes an authentic call of Christ or his saints to the Church.” ( Catechism of the Catholic Church, n. We are not the final arbiters of what constitutes an authentic revelation-the Church is-and we will always submit to whatever she definitively decides.

We kindly request that, while reading this website’s contents, all readers keep in the forefront of their minds the following six key caveats:ġ. O’Brien, Are We Living In Apocalyptic Times? And that can be measured in terms of lost human souls. If apocalyptic thinking is left largely to those who have been subjectivized or who have fallen prey to the vertigo of cosmic terror, then the Christian community, indeed the whole human community, is radically impoverished. The widespread reluctance on the part of many Catholic thinkers to enter into a profound examination of the apocalyptic elements of contemporary life is, I believe, part of the very problem which they seek to avoid.